The Ordinatio of John Duns Scotus :: Ordinatio. Book 2. Distinctions 4 to 44. ::

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Ordinatio. Book 2. Distinctions 4 to 44.

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book two. distinctions 4 - 44

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fourth and fifth distinctions

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thirty fourth to thirty seventh distinctions

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question one. whether sin comes from good as from a cause

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question two. whether sin is per se a corruption of good

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question four. whether sin can be from god

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question five. whether the created will is the total and immediate cause with respect to its willing, such that god does not have, with respect to that willing, any immediate efficient causality but only a mediate one

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α. opinion of others

β. the response to the fourth question that falls out from the aforesaid opinion of others

γ. instances against the opinion of others and solutions to them

δ. rejection of the opinion

III. to the third question

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appendix. [from antonius andreas, one of scotus’ most faithful students]. twelfth distinction

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All Collections > The Ordinatio of John Duns Scotus > Ordinatio. Book 2. Distinctions 4 to 44. > book two. distinctions 4 - 44 > thirty fourth to thirty seventh distinctions > question five. whether the created will is the total and immediate cause with respect to its willing, such that god does not have, with respect to that willing, any immediate efficient causality but only a mediate one > β. the response to the fourth question that falls out from the aforesaid opinion of others

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The Ordinatio of John Duns Scotus

Ordinatio. Book 2. Distinctions 4 to 44.

Book Two. Distinctions 4 - 44

Thirty Fourth to Thirty Seventh Distinctions

Question Five. Whether the Created Will is the Total and Immediate Cause with Respect to its Willing, such that God does not Have, with Respect to that Willing, any Immediate Efficient Causality but only a Mediate One

β. The Response to the Fourth Question that Falls out from the Aforesaid Opinion of Others

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β. The Response to the Fourth Question that Falls out from the Aforesaid Opinion of Others

113. If this way [n.97] were true, one could easily assign in accord with it how God is not the cause of sin [n.20]; for, whether speaking about the material or the formal element in sin, the whole would be from the created will as from the total cause, and so would in no way be from God save mediately, because God produced the will such that it could will in this way or in that.

β. The Response to the Fourth Question that Falls out from the Aforesaid Opinion of Others